Posts Tagged ‘Mark’

Three Men of the Cross – Part IV

August 12, 2017

Here we have come to the crucifixion of our Lord Jesus. The third man crucified on Calvary, and the focal point upon which we find ourselves. Like the first two men, the time Jesus spent on the cross was really not spent in a vast amount of conversation with those who were present. In fact, we only know about 3 conversations that Christ had during his crucifixion. The first, was the conversation he had with Mary and John, where he gave John responsibility for his mother, and in turn had given John in love to His Mother. The Second, was the conversation that Jesus had with Dismas, where he told him that he (Dismas) would be in paradise with Him that very day. Finally, the third were the final words Jesus uttered, That were not directed to those standing around but instead were directed towards God, the Father.

Let us consider for a moment how Jesus’s journey through the crucifixion is not too unlike the small share it is that we have in our daily lives. In our lives we go out into the world. We work and try to do the things that we need to do to make things function. At the same time , for people of faith, our daily lives are just a minuscule splinter of our own crosses. We begin each day in prayer and in a firm effort to get out in the world and try to live a life that is worthy of the giver of the gift.

I have a rule that is usually pretty solid in life, ( aside from the Holy Rule of the Order) that serves me fairly well. Basically, You need to have at least one area of your life where things are going well and it gives you joy to be in that place. The problem begins when there is no where in your life that is currently giving you joy. It is also possible that the area of your life that is giving you problems has begun to take over the joy that you would normally be having in other areas of your life and there is no longer a balance there. In other words, you are experiencing your own small crucifixion and you have been nailed to the cross that you are attempting to carry.

When life gets to this point, its time for a change.. Jesus, knew that He was going to leave, and in the midst of the passion, He put his mother in the care of John. This was a sign of the times. for at that time particularly for women, who were single they were needing protection, and care. Someone to look after them. At the same time He loved John. John had a job to do, and at the same time, Jesus entrusted John to His mother. His mother the archetype of Christian virtue and love, would keep John on the straight and narrow and insure the care of those He was leaving behind.

Like Jesus, we try our best to take care of what was necessary to insure things went the right way. Sometimes, we get it right, and sometimes we fail, but that part does not matter in the grand scheme of things. This was what was going on in the first conversation. Tidying up the initial loose ends that needed His care before he went to deal with the matter at hand.

The next phase is that we deal with the job that needs doing. We carry on with our day.. we have people who do not support us,, or at least we might not see that support us, or just become another voice in the crowd of people who would like to add or lend support to the issues that you are facing.

All things have a season, just because one voice is not agreeing with where your going, or what your doing, it is not a reason to shut them completely out. As a Franciscan, we are called to be bridge builders. It is our calling to develop channels of communication, and to find common ground through which peace may reign. The conversation with Dismas as a statement of faith, An assent to the will of God. In our world when presented with challenges, it is up to us to build those bridges, to open channels of communication, and to be brave enough to make those statements and stand on the side of faith even when there are those who are around us, chiming in and echoing the worldly views, that are not of the Kingdom of God.

The last conversation, is actually in this story, as it should be in ours.. the FIRST conversation. Consider that before Jesus entered into the crucifixion, he started his Passion, by first entering into prayer in the Garden of Gethsemane. As an example for us all, He started all things in prayer, and after the Crucifixion was at an end, He completed that work again with prayer.

We all have a different calling, a different path, but the process is still the same. Give it to God, first, last and always…

May God give you the gift of His peace !

Three Men of the Cross- Part III

August 5, 2017

Three Men of the Cross – Part III

The third robber on Calvary was Gustus. Gustus is seen as the unrepentant robber. He is the one who echoed the taunts of the crowds and the soldiers who said to Jesus, that if he was truly the Son of God that he should come down off the cross, and save Himself and in fact the other two as well. Gustus was as history records, rebuked by Dismas, who asked if he in truth had no regard for his immortal soul.

So Gustus, who was convicted of robbery, and was sentenced to death, seems to not really have much regard for not only his own situation, but in appearance, had no regard for the others as we know, we have no real knowledge of Gustus, no back story, and no insight into what happened with him or in his life prior to this point.

We can however, consider some differing possibilities about what his story might have been. We can tell he was angry, or at least possibly resigned to his lot in this process. Possibly, since the Romans had typically executed their criminals in pairs, he and Dismas had an opportunity to talk things over. Review their lives together, consider, for a time, what life might have been like if they had made other choices. Possibly, they discussed what it is that they would have liked to do if they were not in jail, or reminisce about lost loves, or loved ones.

They might have had the time to talk about how it is that they found themselves in this position. It does however seem a bit more likely that Gustus was just an angry man. He could have been angry about his life, or about his love, or about his work. We just don’t know. Possibly he and Dismas were friends and at that moment Gustus just thought that Jesus was some nut case.

Consider for a moment. that possibly at some time in our lives you or I or someone we know and love, has become Gustus. Possibly you were angry, over some part of your life you may have felt you had no control over. Possibly you lost something, that was of great value to you. Maybe you lost someone. You were angry, beyond words. Possibly you lashed out. Possibly you found yourself in a fight, that was either verbal or physical. Maybe you were judged in some way that made you feel that you were not being judged fairly, or treated fairly for that matter.

The result of how it is that world might judge you , or treat you might also bring you to that point of utter frustration.

God gives us tests in life, and those tests can frustrate and bewilder us. These tests are usually meant to teach us something, or to provide opportunities to be a conduit for Gods grace. We do not always get to know that. Which is sometimes the point. It is also at times quite frustrating.

I believe it is safe to say that during the course of our lives we have all failed. I know I have failed more times than I can count. I did not always understand, or wish to understand. During the course of our failures, it is quite possible ( even usual in some cases) where we are not always immediately repentant. In the heat of the moment, our human failing can take over. Once we realize that we have failed at that point and when cooler heads prevail,, we can think through the situation, or talk it over with someone and come to the conclusion that we probably already knew, but were not ready to accept.

Now consider, the brothers and sisters who are in prison. There are entire groups of prison ministries set up to share the love of Jesus, with those who are currently incarcerated. These brothers and sisters, are Gustus as well. They are angry, they are in their own crucifixion or sorts. They might be at a point where they are not ready to accept the love of Jesus, Let alone the love of a brother or sister. In prison, there is time to sit and ponder, what has happened. Time to ponder how they got there. Time to try to work through their path to sanctification, if they are ready to do that. It is also true that they have time to just sit, and be angry, and lash out , like Gustus, at the Christ of those who try to help.

I wanted to share a story, about a prisoner, who was condemned to death by the state. When the time came, the prison chaplain went to be with the prisoner, to bring Christ to him. It was the holiday season… The state likes to execute prisoners around the holidays as they believe it will bring the victims closure.

As it turned out.. while the Chaplain was with the prisoner, his wife, was with the prisoner’s family at the church nearby. She was being Christ to them. Shortly before the scheduled hour, the victim’s family arrived at the same church. There was sharing, a coming together, they prayed together, and then the Chaplains wife, knowing that both families were from out of town, invited them both to dinner… It was Thanksgiving Day.

We must realize that we too are, or at least have been, Gustus. In this light, we need to be able to get through the human failings, and realizing that we too are broken, fallen people, we can also accept the love of Christ from others, and in turn, take the love of Christ to others..

May God give you the gift of His peace !

The Three Men of the Cross

July 22, 2017

Three Men of Calvary… We Are All Three

The crucifixion as an event was filled with some points of interest. To get a good understanding of what occurred we need a sense of what was going on in the area at the time.

Roman rule was fairly new to them, and during that time robbery, theft, and murder were somewhat commonplace and a pretty big issue that the Romans were trying to get under control. The Roman way of dealing with that, was execution by crucifixion. It was cruel, it was not quick, and it allowed, for an extended period of time, the opportunity for others to watch them die and consider that possibly they would not like to meet the same end, and amend any ideas they might have had of breaking the laws.

Another curiosity, is that, generally speaking, the Roman method of execution was, at least in practice, to execute people two at a time, unless….. they happened upon a group of people they caught in the act of the crimes, in which case all the people who were responsible were crucified at the same time. If this were to happen, AND the person who was the leader of the group, or band , or rebellion could be identified, that person was executed in the middle of the grouping of people so that they would not be missed and would be identified as such.

From this, then, we can know that the crucifixion of Christ was an oddity. Consider what happened in the Garden when Jesus was taken into custody. ” And Jesus said to the chief priests and temple guards and elders who had come for him, “Have you come out as against a robber, with swords and clubs? ” ( Luke 22:52) . So here Jesus is treated as such.

In addition, it is noteworthy that He is crucified in the middle of the three.. This would tend to signify that He was the leader of the group.. He was in charge… Then, there is the other two men. So, history records that the other two actually were robbers Since they were crucified with Jesus it appears that Jesus’ crucifixion was an addition… or an after thought of the day. In perspective, it was the other two men had been in jail for a while awaiting their execution, and Jesus’ trial, and judgment occurred on the same day as the others, after all the delays and passing Him back and forth etc. Finally , with Roman efficiency, they decided that since they already had an execution scheduled, why not just get this over with, and crucify Jesus at the same time. It would make efficient work of the issue and put it to a final resolution and make the locals happy all at the same time.

I went all through this explanation because it helps to gain an objective non-theological view of the occurrence in order to understand, as one friar used to quip.. ” The story behind the story ” .

Now on to the other two men. The two other men who were crucified with Christ were , Dismas and Gustus. Dismas was the robber who was crucified on Jesus right side, and Gustus on his left side.

In the coming few weeks, I would like to beg your indulgence , as we will examine these men, and their circumstances. Stay with me.. I hope you enjoy our journey together !

May God give you the gift of His peace… .

See What Love The Father Has For Us !

July 15, 2017

“See what love the Father has bestowed on us, in letting us be called children of God !
Tet that is what we are. The reason the world does not recognize us, is that it never recognized the Son.
Dearly Beloved, we are God’s Children now; what we shall be after, has not yet come to light. We know that when it comes to light, we shall be like Him, for we shall see Him as He is. Everyone who has this hope based on Him keeps himself pure, as He is pure. ” ( 1 John 3:1-3 )

It is easy for us in our worldly presence, trying to live a spiritual life, to get bogged down, with not only the imperfections of others, but even our own. We are frustrated by the way we get treated by others, or how others are treated , even by people we know and love.

Our employers, our boss, our friends, our family, other brothers and sisters, heck, we don’t even really treat ourselves the way we should. Possibly, it is we who find ourselves in the situation that we have failed to treat others the we should, either by circumstance, or emotion, our own personal failings.

It would be very easy for us to fall into the pit of despair or depression because of the way the world can treat us. We do, however, have reason for our joy !

Look at John… all those years ago… talking to brothers and sisters who are fearful, disheartened, maybe a bit disillusioned. He is reminding them of the great gift they have received. Just as the 12 were also fearful, disheartened, and in some cases disillusioned at the setbacks in their own walks.

John reminds us that the world will not recognize us as its brothers and sisters, as children of God, because it did not recognize God in Jesus, Emmanuel, God with us. It is no wonder we are still fighting today, to try to get people to recognize God in our brothers and sisters. Children who were born with the imprint of the Most High !

How can we expect for the broken world, who did not recognize God, who was before them, to see God in the poor, the suffering, the aged, and those who are marginalized, even in our own brothers and sisters.

Possibly, it is because the world is not unlike Herod , who feared the Son of God when He came to earth, because the world has tried to claim for itself, something that does not belong to it, and in fear of losing the things that is has tried to take from God, or from the children of God, that it puts in place the machinery of sin to try to keep glory for itself.

At the same time, Brothers and Sisters, take heart ! For even if the world does not recognize us for who and what we are, we are in good company. It is up to us to continue to carry on the fight for good and right, for faith and hope, and mostly for peace, and love. It is important for us never to give in to despair, and sin. These are tools that Satan uses to try to separate us from God.

John reminds us that at the end of this earthly battle, we have something even greater that awaits us.
We have all had moments when the Spirit inflames us, and our hearts are afire with the love of God and everything in the world seems right, peaceful, and loving. So much more, then, will it be for us when we get to see God.

This is when we will get to see God face to face, Our loving Father. We will be the prodigal children, returning home, to the Father, who will rejoice with us.

The last part of the reading, John sticks in a final reminder..

” Everyone who has this hope, based on Him, keeps himself pure… as He is pure.”

This reminder is reminiscent of Jesus’ reminder to the disciples to “Be Holy even as your Father is Holy” (Matthew 5:48 , 1 Peter 1:16 )

This is to say that even in this daily world of suffering and strife, we are to carry on in doing what the Lord showed us while He was here on earth, and that is , to Love.

May God give you the gift of His peace !

Pass the Salt …. Please!

July 8, 2017

In the United States, Independence Day, which is a national holiday, fell on a Tuesday. As it turns out, I also received a Jury Summons for Monday. Now, for those who are not from the United States, or who might not be familiar, I will explain at least on a surface level, the Jury Summons.

In the United States, if you are accused of a crime, you have the right to a trial by a group of citizens who are called to sit through the trial proceedings, and are given some instructions on the law that has been supposedly broken, and then that group of people decide the guilt or innocence of the person or group that is on trial.

It is part of our duty as citizens, when called upon to serve. We receive a letter from the court (Summons) to show up on a day and time, to see if we will be selected to serve as a person ( juror) in the group that determines the guilt or innocence during the trial.

Needless to say, it is something you are required to do as a citizen, unless there is some compelling reason why you can not serve. Among some, there are jokes about how to get out of doing this type of service. In some cases it is blatantly obvious who is trying to get out of the service, but did not want to get in trouble for not showing up. I see this service as part of a moral obligation to not only
help provide morally correct justice for the parties involved, but also, because this is part of our duty,” to render unto Caesar, that which belongs to Caesar”.

I have received five such calls to service. In that time, I have never been selected to sit in on a trial. By and large, the day ends up with me being sent home after spending a rather long day sitting in a room with approximately 100 other citizens from all walks of life.

The courthouse where I reported for duty is, interestingly not far from a church that is there to serve the downtown area. Since I was let go a bit early, I thought to myself, this is a perfect opportunity to go to Mass that would be starting shortly..

I have worked near the downtown area previously and enjoyed the opportunity to attend a noontime Holy Mass. So I hastened to the church where I arrived shortly before the 2nd Reading. I have to confess that I honestly do not remember what the second reading or the Gospel was (hanging my head).

I can tell you something that stuck with me about the Homily. First, I have to tell you though, the Holy Mass was being con-celebrated by two Franciscan friars, and admittedly it did my heart good to see friars since I do not get that opportunity often as of late.

Anyway, the thing that stuck in my head was a story that the homilist was telling about his days as a novice, and how it was that one of the Novice Masters was a former Trappist Monk. One day while they were sitting there at a meal, the Novice Master explained that in his former life, they were not to speak even at meals, and so they had to sign for the salt if that was what they wanted.. As time went on , and they got to know the individual monk, they just knew that is was needed and it would be passed to them.

This calls to mind 2 different passages. The first, being Genesis 4: 9 and the second is Luke 11:5 .
In Genesis 4:9 is the telling of the story and Cain and Able, ”
Then the LORD asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” Here we are reminded , in fact, that we are held to account for what happens to our brothers and sisters in this life. Much like the Trappist monk, we as Franciscans who live and work in the world , and even for those who are not Franciscans, we are called to strive to learn and understand the needs of our brothers and sisters, who are not in the same place as we are, but who have the same basic needs that we do, and to work to provide the basic needs of our brothers and sisters. Even so, that they do not have to ask us. We as we progress in faith, will, like the monks, begin to understand and through insight, be able to know what those are, and to work towards being the conduit of the graces that we have received.

The second reading is from Luke 11:5-8 ”
And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him, and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. ”

The story behind this story is that Christ is teaching the disciples about prayer and the importance in persistence in prayer. There is another facet here, however, as it relates to this story.

The man who is in need is going to his friend, his brother, and asking for not only food, to provide to his guest, but is seeking mercy from his brother. Jesus never says if the man got up to provide the requested bread or not. What is clear however, is that just as the monk who is asking for the salt for his meal, the man in the parable who is asking for bread, has a need. We as brothers and sisters, have the capacity to share our graces, our blessings, our very selves with our brothers and sisters.

At the end of days, when we stand before the Throne of the Almighty, and He asks that same question to us “Where is your brother ?” We will have nothing there to answer, except … ” see I have brought him with me…”

May God give you the gift His peace !

Lather….Rinse… Repeat !

July 1, 2017

“See what love the Father has bestowed on us in letting us be called children of God !
Yet that it what we are. The reason the world does not recognize us is that it never recognized the Son. Dearly beloved, we are God’s children now; what we shall later be has not yet come to light. We know that when it comes to light, we shall be like Him, for we shall see Him as He is. Everyone who has this hope based on Him keeps himself pure, as He is pure.” ( 1 John 3: 1-3 )

Some of you who might not be aware, 1st John, ( also second, and third ), come near the end of the New Testament and is not part and parcel of the 4th Gospel. This letter, written by John, was written during a time when the church was going through a period of heresy. Particularly Gnosticism, which denied the humanity of Jesus. or Docetism. In the docetistic heresy, the followers believe that Jesus was purely divine, his body made almost ghostly and so his passion death and resurrection would have been purely appearance sake.

Today, we have a vast number of heresies and different versions of apostasy. In Johns time it was no different. there were people roaming about preaching all kinds of whacky stuff. In Johns letters, and particularly in this letter there was a certain thematic progress to them. These were meant to drive home the principles of Christian faith and life.

Sometimes we need a little reminding of the things that are important in our faith lives.
It is important that we study. It is important that we memorize our faith, our beliefs and it is vitally important that we not only BELIEVE , but that we know WHY we believe the things we do, and where those things come from.

Priests, and Deacons when they go through formation , they take classes in the practice of exegesis.
Exegesis is simply the process of reading, studying, asking questions, and then finding the answers to those questions in preparation for sharing that information with others.

This practice is not just for priests and deacons. It is something that everyone should be doing. Now, i am not saying everyone should go out and get their own interpretation of what the Bible says or anything of that sort. What I am however saying, is take a good long hard look at your faith life. Consider all the things that you believe, and then start asking the questions. Not the easy ones.. not the ones you might have learned in the Baltimore Catechism, or in some of your nursery school rhymes. Lets tackle something with a little meat on it. Let’s ask some of the hard questions that you don’t have answers for. READ and STUDY and figure things out. What you will find is that you will inevitably have MORE QUESTIONS…. When you find you do not have answers, then go and ask your pastor, or a clergy or lay person you trust.

You need to keep asking questions. My father used to say to people.. “What ever it is that you are ( meaning your faith ), then be the very best ( that faith person ) that you can be. Ask the hard questions, and keep asking them until you are satisfied with the answers.

John, is telling us in this passage, we need to realize the awesome gift that we have been given, as children of God. The reason we suffer persecution in the world is because they who are not Christian, do not recognize Jesus as the Son of God.

Further on in these letters John reminds his audience, to break from sin, to keep the commandments, to become detatched from the world ( be IN the world, but not OF the world.). and finally to be on guard against the enemies of Christ. By this he means to be weary of those who would try to lead you away from your faith.

Today, the world is in great need of saints. It is every single Christians vocation to be a great saint. It is up to us to choose to fulfill the plan that God has intended for us.

My prayer for each of you is that the Holy Spirit that dwells within your bosom be enflamed in your heart, and become a raging inferno in seeking Gods holy will and fulfilling it.

May God give you the gift of His peace !

May You Attain Full Knowledge …

June 18, 2017

“May you attain full knowledge of God’s will through perfect wisdom, and spiritual insight. Then you will lead a life worthy of the Lord and pleasing to Him in every way. You will multiply good works of every sort and grow in the knowledge of God. By the might of His glory you will be endowed with the strength needed to stand fast, even to endure joyfully what ever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son.” Colossians 1:9-13

This passage from scripture is the opening lines of encouragement from the Apostle Paul, who was writing to the Colossians, along with Timothy who was traveling with Paul. What comes before this passage though is subtle, but noteworthy. Paul recognizes Epaphas, who he recognizes as a ” fellow servant”, or disciple of Christ. What is also important to note here is that there is no recorded point in time where Paul ever actually went to Colossea. Instead, Paul taught the true faith to Epaphas, who converted, learned and then took that seed of faith and returned home to Colossea, and spread it through the countryside converting the people and passed that faith to the people and the future saints who lived there.

So, you say to yourself, great ! So what does that mean for us here ? Glad you asked !

It is important because Paul did not have to go and hold the hand of Epaphas in order to pass on the light of faith and the Word. Paul had faith in the seed he planted. It really had little to do with Epaphas. Although, Epaphas did have an open heart, and believed the Word when he heard it. Paul trusted that Word would spread. Just as Jesus, entrusted the twelve apostles, who in and of themselves were not perfect, did not always have perfect faith, but still trusted in the seed of faith that they were given..

This idea of having the pure seed of faith being transmitted to others in a sometimes imperfect manner is pretty much how it goes. This should give us encouragement in the faith that we have received and to participate more fully in the charge that we are given to pass on this faith as Epaphas did. We don’t have to do it perfectly, we just have to do it. We also don’t need the sledgehammer approach, where we are pounding the seed into the skull of the person receiving it… All we have to do is plant the seed, and walk away.

We have to have faith that the seed we plant, is what God will use for His will. The seed that is planted, will not always bloom before our eyes. We may never get the opportunity to see the results of the seeds we plant. We must trust in God. We must trust that the Lord will use the seeds we plant in the continuum of His divine will.

The beginning of this passage says “may you attain full knowledge of God’s will through perfect wisdom and spiritual insight…” Maybe the saints eventually ended up at this place, but for the rest of us, this is the destination, and the journey is where we spend our time… at least if we make the effort.

Much like the planting of those seeds of faith, where at times we may get to see a glimpse of the results, possibly the beginnings of the results of our labors, we will likely never see the complete result, or even understand what it is that will occur as a result of that work, which would be in Gods will for mankind. The one truth that we know about Gods will to an absolute certainty is that Gods plan for us is as basic as the first truth we learned as children. God’s will for us is to …. know Him, to love Him, and to serve Him.. so that we can be with Him in Heaven.
Ask someone who is your elder, if the life that they currently have, is the life that they dreamed of, or planned for in their youth. If their lives were the same now as what they had planned for it to be maybe after high school, or even after college ( if they went to college and attended after high school).

I would venture to say that nearly none of them can say that their lives turned out as they originally planned. This is the difference between where mans will differs from God’s will. We could attempt to understand, or discern where God had a hand in the things that have occurred in our lives, It is even possible that we could see a facet of how things happened the way that they did. This enlightenment is not just for our own understanding. This enlightenment is there so that we have the opportunity to not only be enriched in our own faith,, but to fulfill our mission to share that faith with others just as Epaphas did in Collosea.

God can take the one small seed, one small act of faith, and use that one act to help bring about the Kingdom of Heaven on Earth. This is what Paul was praying for and encouraging the Colossians towards… and what I encourage you towards today, the same way that Saint Francis did hundreds of years ago… Preach the gospel at all times.. and when necessary, use words..

May God give you the gift of His peace !

Why Is There Suffering ?

June 3, 2017

” Praised be to God , the Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation ! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation that we have received from Him. As we have shared much in the suffering of Christ, so through Christ do we share abundantly in His consolation. If we are afflicted it is for your encouragement and salvation , and when we are consoled it is for your consolation., so that you may endure patiently the same sufferings we endure. Our hope for you is firm because we know that just as you share in the sufferings, so you will share in the consolation” ( 2 Corinthians 1:3-7)

Suffering, is one of the biggest questions we get asked. Mostly it is formed in the question of WHY ?

Why does God, who is almighty and omnipotent , and who is pure love, permit suffering to occur in the world. Why does it happen to those who are innocent, or young, or of some other circumstance ? Through our own questioning, we seek to find reasons for the suffering which seem particularly to make the least amount of sense to us.

Why death ? Why disease ? Why abuse ? Why is there war ? Why does God not just wipe away all of these things or maybe even some of those who cause these things to occur ? He could just point his celestial finger, or conceive of it happening and it would be so.

This is a valid question, and one deserving of an answer. There is only one answer, however, there are two circumstantial responses, pastoral, and theological. By this I mean, we would not necessarily want to provide a theological response to one who is grieving, and not really in a position to reason out the answer to this question.

That being said, lets take a look at the basis of suffering in our lives, its root, and its end result.

First, we know that all suffering, and death are a result of original sin. ” As a result of original sin, human nature is weakened in its powers, subject to ignorance, suffering , and the domination of death, and inclined to sin ( this inclination is called concupiscence .” ( CCC# 418 )

We also know that as a result this fallen nature, with its sin, suffering and death, were transmitted to all human kind.

That sounds all horrible and nasty and full of doom and gloom. It might have been so, but consider for a moment, that if we look back through the entire recorded history in the Bible, we saw where human kind , and in particular the Jews and later Christians, would inevitably sin, doubt, fail and fall.

Just as regularly, however, did God in His infinite wisdom and mercy, have a plan in place that would provide for the redemption and forgiveness of mans failures. It is always in Gods plan that man should grow, and mature and come into union, into relationship with Him.

Knowing this, we can look with confidence and with faith to God in our suffering knowing that He loves us, and wants what is best for us. There is however more to this story !

Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint [him] with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven.” ( James 5:14-15) .

What we know is that during the time Christ was with us, He of course healed many people of their sufferings, just as he does today. However, through the church he has also given the gift of healing

both to those within and outside the Magisterium. Of course, in there are 2 of the seven sacraments are specifically for healing. First is Extremeunction, or the Anointing of the Sick. The second sacrament of healing is Reconciliation, of course.

It is interesting to note that the sacrament of Reconciliation is offered in the light that, again, that it is always part of Gods holy will that mankind be united with Him. These are graces given to us by God.

Now, still there remains that nagging ” Why ?” question that is perpetually present.

The answer comes here :

“because of the abundance of the revelations. Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated.

Three times* I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.”

(2 Corinthians 12:7-9 http://www.usccb.org/bible/2corinthians/12)

In every instance of healing that has occurred in scripture there were reasons those healing s occurred, either for the benefit of those who were present, or for the individual in need of the healing.

We are, through baptism, Priest ( laity) , Prophet, and King ( royal priesthood of Heavenly Kingdom).

Through our priesthood, ( as lay people) we are called to make gifts, offerings, and sacrificial offerings.

These come in various forms. Our work, our lives, our tithing ( time, talent and treasure) and also in our suffering.

In both an informal, and a formal sense, when we suffer in minor ways, illness, tribulations etc. we are given the opportunity to offer our sufferings up to God in union with the passion of Christ for not only our own sins, but for the sins of the entirety of human kind.

Through the sacrament of Extremeunction, we are given the opportunity to formally offer these things and to receive the graces necessary to carry those through. In addition, we are given opportunity to not only advance our own salvation, but the salvation of all mankind and to help in bringing about the Kingdom of God.

Like many other things that happen in our earthly life, there are opportunities we are presented with on a daily basis. What we do with those opportunities is up to us. It is the blessing that comes with a free will, we can either choose to unite our daily lives more closely to God, or do nothing.

This of course in no way means that you should not pray for healing, or relief from the suffering that either you or a loved one is enduring. It just means that if you are the one suffering, that you have the opportunity to make something good and salvic come from your suffering. If it is a loved one who is suffering, then it gives you the opportunity to help by your prayers, and leading them to understand the opportunity they have for grace to be part of their journey..

May God give you the gift of His Peace !

The Coronation – Franciscan Crown – Part VII

May 6, 2017

Coronation of Mary, Queen of the Universe.

“And when the chief Shepherd is revealed, you will receive the unfading crown of glory.”

(1 Peter 5:4)

In this mystery, we contemplate on Mary, who was assumed into Heaven and is crowned Queen of the Universe, with her never fading crown of the 12 stars spoken of in the book of Revelations.

The mystery calls to mind the extension of the Assumption and completion of , or the fulfillment of the vocation Mary was called to. As Mary was given to us on the cross as our own mother, we have the greatest advocate and intercessor who pleads for us with Jesus.

This mystery is all about the subject of perseverance. Perseverance, is that long, steady and abiding faith.. It is not that we do not fail, it is not that we do not fall, or falter from time to time. perseverance is about the efforts, it is about the work involved towards something. It is about truth, without and within. It is about truth from without, because God is the source. The Eucharist, often called the “Source and Summit ” is Jesus. God incarnate. It is faith at its deepest quaking in our hearts and souls.

It is our abiding with God. It says everything about how we are as a disciple. It has everything to do with how we live out our day to day lives in our work, in our rest, in our service, both to God and to our brothers and sisters.

It is from within, when we spend time in prayer. Not just the prayer of self…. Not the *I* prayer. You know the one I am speaking of. *I* need…. *I* want… What *I* am coming to you for …. These prayers that are centered in the desires of the world. This does not mean that we should not ask God for what we need. Or that it makes us bad Christians. It is changing the orientation of our prayer life.

from the child like process of give me “this” because I want it, into a more mature version of asking for Gods will. ” Lord. I have been presented with this situation, and we are seeking your will in what it is that we are to do “.

As in the “Prologue” of our Holy Rule states :

” All who love the Lord with their whole heart, with their whole soul and mind , with all their strength, and love their neighbors as themselves, and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance. Oh, how holy and blessed are these men and women when they do these things and PERSEVERE (emphasis added) in doing them. ”

I once saw a poster of an injured lion. The lion had pulled itself up off the ground and stood strong and fearless. The caption at the bottom of the poster was this :

” It is not how we fall that matters…. It is how we RISE ! ”

As Christians, and as Franciscans this is primary in our necessity to examine how it is that we fallen, but more importantly, how it is that we rise in strength of perseverance and with the heart of the lion, strong in our faith, and strong in the knowledge and surety, in the perseverance of the love of our Lord !

This mystery is the Coronation of Mary, Queen of the Universe.

We meditate on Perseverance.

We ask pardon Lord, for those times when we have not lived the Holy Rule, as we should.

For when we have failed and faltered,

For when our failures have injured our brothers and sisters …

For those times when we have missed opportunities for worthy penance

For those times when we have stayed in our sin and vices.

We pray Lord for perseverance and strength and wisdom.

For the perseverance of mind, heart and soul, that we might not falter

For the strength of faith and character to live out our faith to the glory of God.

For the Wisdom, to see where we have failed to persevere, and to assist our brothers and sisters who may also need strength, assisting without judgment and with love in the examination of our own sin.

Finally, in perseverance of living our Holy Rule of Life to the fullest human extend with extraordinary heavenly graces, gifted to others through us.

Our Father who art in Heaven…..

May God give you the gift of His peace..

Finding of the Child Jesus

April 22, 2017

” Each year his parents went to Jerusalem for the feast of Passover,
and when he was twelve years old, they went up according to festival custom.

After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances,
but not finding him, they returned to Jerusalem to look for him.

After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.

When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.”
And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke 2: 41-49)

If you are a parent of a child, this story falls near to your heart. The anxiety begins with that feeling where you do not see the child, and then it begins to grow as you search, Those minutes feel like hours and that level if anxiety only grows until you are finally reunited with the child and feel secure in the knowledge that they are safe, and at that moment, nothing else really matters at all.

If you are not a parent, then you if you have been entrusted with something precious that you need to return to your parents, or to someone else in authority, and you have no idea where that thing is. That might give you a very small idea of how a parent feels in those moments of separation.

Even the typically very rational and thoughtful of parents calm goes out the window when they are looking for a child. There are just no words for this level of anxiety.

In those days it was typical for a child to travel up and down a caravan, these were friends and community, and a place of safety. Imagine, after the child was not found after a full day of searching, and no one knew anything about where the child was. Imagine after that, to go searching for 4 full days with no answers. The level of that anxiety was immeasurable.

Imagine, their relief and , as a typical parental response, wanting to know what He was doing, and why He did that to them ? His response was pretty simple. Didn’t you already know that I had to be here ? After that episode He was a good and obedient son while He grew in age.

So, what is it that we get from this Mystery ?

We are like Mary and Joseph in this story. It is given to us as Christians a responsibility for the soul we have. We are given the gift of life, and during our period of time on earth we are responsible for the care and feeding of that soul. We are responsible to seek God in our daily lives,

When we face challenges and difficulties in life, each challenge is the call of the soul, it is the call of God . He is calling out to find the lost soul of our heart. In our earthly life we feel anxieties, and pains, fear, and longing. It is however, sometimes difficult for us to discern what it is that the soul is looking for. Because our soul belongs to God, The soul will seek God even if we do not see, or understand what that call is or what to do about it. God will provide these things. Just as a parent provides for a child. The child may only understand the basic need, and not the will or intent of the parent..

The child will only be content, when it is back in Heaven, in its Fathers house. So it is with Jesus.

The fifth Mystery – The finding of the Child Jesus in the Temple.

Father, we ask pardon for those times when we have not lived our Franciscan Rule of Life,
For when we have not sought, and found Jesus in our brothers and sisters,
For when we have failed care for the child Jesus in the body and soul of our brothers and sisters,
For when we have not trusted in Your Divine providence and suffered anxiety from our lack of faith.

We pray for those who are lost.
For those who do not know Jesus, or have turned away.
For those who suffer, either in their souls or in their bodies.
For all parents, who are given the primary responsibility of sharing Jesus, with their children, and with each other.
For our Franciscan Brothers and Sisters, for the strength and wisdom to live the Rule every day until they are united again with God in Heaven.

Our Father who art in Heaven….

May God give you the gift of His peace !